Soul Perspectives On ...
Desire
Issues of what to desire or aspire to are addressed more than
once by the dying man, Morrie, in Tuesdays With Morrie. He says:
“People haven’t found meaning in their lives, so they’re running
all the time looking for it. They think the next car, the next
house, the next job (will be the answer). Then they find those
things are empty, too, and they keep running.”
In another passage he suggests, rightly, what can give people
meaning and purpose: “So many people walk around with a
meaningless life. They seem half asleep, even when they’re busy
doing things they think are important. This is because they’re
chasing the wrong things. The way you get meaning into your life
is to devote yourself to loving others, devote yourself to your
community around you, and devote yourself to creating something
that gives you purpose and meaning.”
It has often been said in spiritual circles that material
possessions hinder us on the spiritual path. But, desires and
material possessions do not hinder the spiritual life as long as
one is not attached to them or controlled by them. In other
words, as long as you are free to be yourself and are free to
choose your responses to ever-changing situations, then desires
and material possessions are not hindrances at all. Then they,
too, can be enjoyed and appreciated.
Desire has two sides:
a.) craving (wanting to possess)
b.) aversion (wanting to dispossess or avoid)
These two sides of desire exemplify the working of a universal
law, the Law of Attraction, along with its implication –
repulsion. This law is reflected in physics in the saying, ‘for
every action there is an opposite and equal reaction.’
Buddhists consider these two aspects of desire “poisons”, and
they add a third one, “delusion”. Delusion is the perception that
something is what it is not. It is a bias of perception and
cognition caused by an “afflicted” mind and emotion.
Both of these two aspects of desire are movements – toward
something or away from something. Both cause pain because we give
these drives or desires some of our power – the power to control
us. Only through detachment are we free to move as we, in our
essence, choose.
John Nash, in the movie, The Beautiful Mind, says something true
of our personality life: “Our dreams and our nightmares – we have
to keep feeding them for them to stay alive.” It is usually our
desires that feed the dream and our aversions that feed the
nightmares.
It is interesting to note that craving – and by implication also
aversion – has a brain based association. One area of the brain,
called the nucleus accumbens, is activated by craving. This
centre is an area very rich in dopamine and appears to be
involved in all forms of craving and addictions. Dopamine is
associated with heightened feels of pleasure or well-being. The
curious thing is that the brain circuitry associated with liking
is different, and it has an inverse relationship to that
associated with craving. The more we crave something, the less we
like it. This is what makes us crave something even more so we
can satisfy what we like. But it doesn’t work, and eventually we
can end up in addiction.
Everyone has both negative and positive within, as does all
manifest reality.
Perceived negativity within ourselves is only ever a problem when
it is an object of aversion – for then it controls. Virtually all
conditions that are judged to be negative become objects of
aversion. But so, too, the positive eventually becomes a problem
when it remains the object of craving, for this type of
attachment negates wholeness. When we crave the positive it is
not because we have due recognition or appreciation of its
presence within us, but that we feel we lack it, and therefore
must get it or become it.
When we crave something it is always something outside of
ourselves. It is curious how craving for something positive, such
as acceptance, for example, always brings us an experience of the
negative, such as rejection. We usually don’t see this, and say
that it is because we experience rejection that we crave
acceptance. We don’t see that the craving for something external
does not bring us what we crave, because there is an inner
reality that must be first embraced. In this example, we must
accept ourselves before others will accept us. And in order to
accept ourselves we have to embrace both the positive and
negative within ourselves. And when we don’t accept the negative
within us, others will bring it to our attention or possibly
reject us because of its presence. Once we see it and accept it,
it is no longer an issue in relationships.
According to spiritual principles and laws of life, satisfaction
and fulfillment come from giving ourselves in response to the
needs we recognize in the world where we live daily. Fulfillment
is derived from experiencing meaning in whatever we do, not in
accumulating or demanding anything. What we have or want in terms
of possessions, or even in the responses we get from others, must
in some way be related to what it is we attempt to give and
express that makes life more beautiful or more authentic in some
way.
When we do not express what we need to express, which is some
aspect of our essence or soul, we feel a lack. This lack is felt
as a dissatisfaction which then results in craving of some kind.
When we are afraid or insecure about who we are and what our
value is we tend to become defensive, which often results in
aversion – trying to push away and reject what threatens us. When
we are soul-centered we do not experience aversion because we
value who and what we are.
Your ultimate value is who you are. Your fulfilment comes through
sharing yourself with others. It is through this expression that
causes craving and aversion to diminish and unity to be
experienced.
Exercises:
1. What do you crave and when do you crave it – i.e., what are
you feeling about yourself when you experience craving?
2. Toward what do you experience aversion – i.e., what are you
feeling about yourself when you experience aversion?
3. Reflect deeply on what it is within you at a soul level that
is seeking to be expressed. Then make a decision to start
expressing it more. |
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